Try heading out to Nakhon Pathom for a rela The Aunty saw me taking pictures of her stall. She asked, "You are taking pictures?
There are also chthonic deities, those of the Underworld, but the celestial ones set the tone. A version of it may be drunk by us in ritual, giving us power and long life, but even that won't keep death from us forever. We are not gods.
This is one of the articles of the Indo-European faith. We are related to them, made from similar stuff, and even able to interbreed with them.
But they are a different kind of being, as different from us as we are from the animals. We are ontologically different. The gods are beings who are powerful, holy, and good. They are not archetypes, and in no way are mere projections of psychological reality.
They certainly correspond to archetypes. This should be no surprise; one of the ways in which psychologists determined archetypes was by investigating myths. More important, the gods we know are those who are relevant to us. There may well be other gods, but the ones we worship are the ones suitable for us.
This is just another way of saying that each corresponds to an archetype — corresponds to it, but not identical with it. The gods are not simply personifications of natural laws, either; the laws and the gods co-exist.
The gods are both the servants and the guardians of natural law. They enforce it, but are not the same as it. In part this is simply by being who they are, in part it is by performing their functions.
In part it is in a deliberate sense, by opposing the forces that would destroy the Cosmos — the Outsiders. The gods are individual beings, separate from us and from each other. As individuals, each has their own interests and preferences.
This means that their interests and preferences will sometimes seem mysterious to us, or even be unknown. Our ancestors, through thousands of years of experience, by thousands of different people, came to understand them pretty well, and we therefore should rely pretty heavily on the records our ancestors left us.
The deities are not omnipotent. It would be against his nature to act unjustly. The gods cannot act against their nature because it is their nature that defines their existence. He has more concerns than each of us, and more wisdom to understand what is necessary.
Each is part of the working of the universe, and each fulfills their part to perfection.Dear Twitpic Community - thank you for all the wonderful photos you have taken over the years. We have now placed Twitpic in an archived state.
Mar 07, · Paris is a mess: Up to , illegal immigrants live in just one suburb. A new parliamentary report shows that the number of migrants living in a Paris suburb may be nearing ,, according to Paris Vox. Moderation / Criticism / Exposition / Exposés David Aaronovitch. Catholics try, rather unconvincingly, to show how conferring sainthood is different in principle to the pagan apotheosis (the process that made Claudius, for instance, into a God), but the distinction doesn't quite wash.
Many Roma today are assimilated– some because they have the financial ability to hide their ethnicity, and others because the culture was dampened long ago by genocide or political tragedy.
The following is a list of notable Greek Americans, including both original immigrants of Greek descent who obtained American citizenship and their American descendants. Perkʷū́nos Perkʷū́nos (either "Striker" or “Oak God”) is the god of thunder and lightning. We’ve already seen him in his great myth, slaying the Serpent.